अवधूता युगन युगन हम योगी, आवै ना जाय मिटै ना कबहूं, सबद अनाहत भोगी।
In this composition of Kabir, "योग" implies "the infinite consciousness" the source of world entire and "युगन-युगन" implies "timeless-ness." Kabir says, we are present since time immemorial yet we are not wanderers. We may be bound by time but we are timeless. We are connected with time but we are not time. We were before the counting started, we went along with it, for we are the infinite consciousness that envelopes the world entire. We are ever present. We never came for us to depart. We are not the dots that connect the beginning with the end. We are not a 'thing' to cease to exist. We are the universal infinite consciousness, a pre-existing, universal presence, and fundamental element of both mind and matter. As we have no means of demonstrating the emergence of consciousness from matter, we can only assume that it’s been there all along, and that everywhere we look we see matter expressing consciousness. God is unchanging and so, it is one infinite consciousness, totally, perpetually blissful, fulfilled in its inherent nature. We are not this body that is bound to perish over the time. We are beyond. Consciousness is that in which all experience occurs; is that with which all experience is known; is that out of which all experience is made.
"आवे न जावे, मिटे न कबहूँ शब्द-अनाहत भोगी" Here "योग" implies infinite consciousness that is essentially "non- dual", while "भोग" implies "two-ness or duality of enjoyer and the thing he enjoys. In other words life is a confluence of duality and non-duality. "अवधूत" is the truly realised soul who understands this and continues to hear the sound of the un uttered words of the universal consciences, like a watchful witness living in the world but not of the world."
No comments:
Post a Comment