II श्रीराम जय राम जय जय राम II

जिन खोजा तिन पाइया, गहरे पानी पैठ I
मैं बपुरा बूडन डरा, रहा किनारे बैठ II

"Life is not about waiting for the storms to pass. It's about learning how to dance in the rain." 
This quote encourages a proactive approach to life's challenges. The metaphor of a storm represents difficulties and troubles that are inevitable. Instead of passively waiting for these storms to pass and hoping for clear skies, it suggests we develop the skills to navigate them with joy.  Learning to "dance in the rain" means finding ways to experience life to the fullest, even amidst challenges. It's about embracing resilience, finding opportunities for happiness even in difficult times, and turning obstacles into moments of growth.

"Kabir says, the Pearl Diver is untroubled even when the body crushing water is darkened by the depth, for all risks are worth the reward, the precious pearls.
Anchors hold life steadfast through many a tempest. But, beware life's comforting anchors, because it is only through the darkness of faith and the tortured depths of the soul, the pearl of great price is found."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

काल करे सो आज कर, आज करे सो अब I
पल में परलय होएगी, बहुरि करेगा कब II

In the sparkling dawn, life blossoms, offering us another life to pursue each day. In every heartbeat, an infinite breath, we seize the opportunity to be reborn and grow. It dances in laughter, whispers in the wind, inviting us to explore every path, every trail. A symphony of brilliance, an eternal present, offering us the chance to reinvent ourselves. It paints pictures of dreams and hope, offering us the blank canvas of existence to create. 
In every gaze, a story to tell,
every day, an opportunity to reveal ourselves. Every step, a journey to traverse, allowing us to become who we want to be.
It sings in the streams, whispers in the trees,
reminding us that every moment is to be celebrated.
In every breath, a treasure to sow, inviting us to cultivate our dreams with sincerity.
The ode to life, a hymn to creation, giving us the chance to live with passion.
In its tender embrace, redemption is found,
discovering the magic of existence in fusion.

But remember, Kabir says,  embrace it, this life that calls to you, and know that every moment is precious, every instant.

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

कबीर निरभै राम जपु, जब लगि दीवै बाति I
तेल धटै बाती बुझै, (तब) सोवैगा दिन राति II

"Kabir says, let your every breath associate with the sweet remembrance of 'Ramnam', for who knows the next breath could be your last. The wick draws oil into the flame to burn. However as the oil dries up the flame extinguishes. Similarly when the life force ceases, it's too late to lament over the precious time lost."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

सब ठौर जमात हमरी, सब ही ठौर पट मेला I

Kabir says, "सब ठौर जमात हमरी" implies there is only one community in the world, a community of beings, animate as well as innaminate. It may be a dog, cat, elephant, horse, sand, stone, grass, river, flat land, anything, for all are but a being in the end.

"सब ही ठौर पट मेला" implies being a "being" itself is a grand celebration. Every material and spiritual entity emerges from the Supreme Formlessness ("शून्य") and merges into it again. This nothingness or Supreme Formlessness ("निर्गुण") is the all encompassing  Existence-Consciousness-Bliss."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

पशुवा सों पालौ पर्यो, रहु रहु हिया न खीज I
ऊषर बीज न ऊगसी बोवै दूना बीज II

"Kabir says, a saintly being when comes across an ignorant person engrossed in purely animalistic instincts such as sleeping, eating and procreating feels pity for him but not anger. This is because there is no cure for willful blindness. The advice of any kind falls on deaf ears for those who are blinded by ignorance. It is as futile as sowing seeds on a barren land."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

काल करे सो आज कर, आज करे सो अब I
पल में प्रलय होएगी, बहुरि करेगो कब II

"Kabir says, you don’t understand how valuable time is until you realize that in a lifetime the same moment will never happen twice.
And in the end, it’s all of the moments you lived to the fullest in, pieced together, that create the most incredible life."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

धीरे-धीरे रे मना, धीरे सब कुछ होय । 
माली सींचे सौ घड़ा, ऋतु आए फल होय ॥

In this composition Kabir offers a gentle reminder to be patient with ourselves, trust the process, and celebrate the quiet moments of progress on our unique journeys towards personal growth and fulfillment. He urges us to embrace the reality that growth often happens slowly and subtly. Comparing ourselves to others or wishing for instant leaps can lead to frustration and discouragement. Imagine a seed patiently germinating underground, invisible process happening before the sprout emerges. 

Kabir emphasizes the importance of faith and trust in the process of change and development. Even when progress seems imperceptible, consistent effort, like studying, reflecting, trying, are still contributing to positive growth. Imagine a sculptor meticulously refining a piece, each stroke contributing to the final masterpiece.
This composition of Kabir highlights the organic nature of growth, likening it to the blossoming of a rosebud. Just as a flower unfolds in its own time, so too does our potential. Trusting this natural process allows for authentic and sustainable development. Kabir suggests that like a rosebud reaching full bloom, moments of sudden clarity or significant progress can emerge after consistent effort and patience."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

देवल माहैं देहुरी, तिल जे है बिसतार I
माहैं पाती माहि जल, माहैं पूजणहार II

"Kabir says, the human body is the temple of God. One who kindles the light of awareness within gets true light. The sacred flame of your inner shrine is constantly bright.
The experience of unity is the fulfillment of human endeavors."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

पूत पियारौ पिता कौ, गौहनि लागो धाइ I
लोभ-मिठाई हाथी दे, आपण गयो भुलाइ II

"Kabir says, sighting of father, the child leaped with joy. Father gave him sweets. It engrossed the child so much that it took his attention away from father. The 'RamNam' given and insisted by Guru does the same thing. The constant remembrance of Lord is the only way to distance from the Mayaic entanglement of "I, Me & Mine", thus taking one on the journey within."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

कस्तूरी कुंडलि बसे, मृग ढूंढ़े वन माहिं I
ऐसे घट-घट राम है, दुनिया देखे नाहि II

There once was a Musk Deer who very early in her life began to notice this heavenly scent in the air. Intoxicated by its smell, the Deer set out to search for the source of this divine aroma. She searched high and low and every where she went she could smell it lightly in the air, but its source always eluded her. She searched the depths of every forrest, smelled around every tree, tasting every blade of grass and still couldn't discover where this scent was coming from. She remained determined because the scent was so glorious she knew deep down that she would be profoundly happy once she finally found it.
She ended up devoting her entire life to her search and one day fell exhausted onto the forest floor. As she fell one of her horns pierced her own belly. Suddenly the air was overwhelmingly flooded with this divine heavenly scent. After a lifetime of searching, in the presence of the final moments of her precious life she realized the scent was coming from her naval.

"Kabir says, Musk Deer and it's search for the musk smell is a wonderful analogy for "searching outside for what is within." We seek to be happy, to find the source of our happiness somewhere out there in the world. We search tirelessly to discover it. However all that we seek is right here. We are the source of our peace, happiness and wellbeing."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

चाल बकुल की चलत है, बहुरी कहावै हंस I
ते मुक्ता कैसे चुँगे, पडे काल के फंस II

"Kabir says, there are too many who disguise themselves pure and Mahatma are fake and fraud on the inside. They outwardly appear as spiritually wise but in their heart is pitch darkness of spiritual ignorance. The crane bird may at the most imitate the gait of royal swan, but cannot pluck pearls."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

कमलपत्र है साधू जन, बसै जगत के माहिं
बालक केरी धाय ज्यों, अपना जानत नाहि ॥

Even when the lotus can be seen in all its glory, its roots are still firmly anchored in the muddy depths below. Without the roots, the flower could not exist. It is a wonderful contrast; roots anchored in the dark, thick, mud with a perfect flower resplendent in the sunlight. 
Simply put, it is uninterestedly observing everything as a totally detached observer (Saakshi Bhaav). It is being able to remain "unaffected and untouched" in any situation, not to "get infatuated by anything", to be in "continuous remembrance of the Lord.

"Kabir says, the (Sadhus') Realized Souls live amidst the worldly activity (or Maya), yet remain unattached, uninfluenced by it just as the lotus flower remains untainted by the slimy scum. The living in the world but not of the world of a Realized Soul is like a wet nurse who breastfeeds and cares for another's child but does so in a detached manner."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

मोको कहाँ ढूँढे बंदे, मै तो तेरे पास में I
कहै कबीर सुनो भई साधो, मै तो हूँ विश्वास में II

It's not that God is only inside. He is also outside, equally - All-knowing and All-powerful - omnipresent, omniscient and omnipotent. As God is beyond words and beyond the mind, without realising Him inside, He cannot be realised outside. From there the search can expand without. Seeing God in all things (including within) and knowing all beings as one's own Self is truly His Realisation.

"Kabir says, Faith is to believe what you do not see; the reward of this faith is to see what you believe. Faith is a living, daring confidence in God's grace, so sure and certain that a man could stake his life on it a thousand times."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

कबीर सतगुर न मिल्या, रही अधुरी सीष I
स्वांग जती का पहरि करि, घरि घरि माँगे भीष II

"Kabir says, ignorance overwhelms those who fail to be instructed by the wisdom of Satguru. Attire of a Sadhu doesn't make one an enlightened being, for the pretenders often remain confined to mundane existence."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

पीछै लागा जाइ था, लोक बेद के साथी I
आगैं थैं सतगुर मिल्या, दीपक दिया हाथी II

Throughout history, individuals, regardless of their spiritual inclinations, have yearned for this elusive state of joy. Everyone says ‘bliss,’ ‘bliss,’ but bliss in the truer sense can be known only through the Guru.
The mind alone is ignorance. It is because of the mind that the universe is seen in all its differences and diversities just as a giant formation of a group of clouds is scattered by a strong gust of wind.

" Kabir says, in the pursuit of bliss, I sought joy in transient flavors, tastes, and fleeting experiences. The light of Guru's wisdom however dispelled the cloud of ignorance thus ceasing my wandering in the wilderness of ignorance."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

भगति बचन हरी नांव है, दूजा दुक्ख अपार I
मनसा बाचा क्रमनां, कबीर सुमिरण सार II

"Kabir says, the incessant remembrance of 'HariNam' itself is Bhakti, the sacred, higher emotion with sublime sentiments that unites the devotees with the Lord. It is the spontaneous outpouring of single minded devotion towards the Beloved, reveling in the contemplation of His beauty, majesty and compassion. Bhakti is not about seeking that love but dropping the barriers against it that we’ve built inside ourselves. It opens the door to eternity within. 
Bhakti teaches us that love is one’s very own nature, not just an emotion. By surrendering to the love that you are wholeheartedly, you can transcend worldly sorrow and pain, and experience total freedom in the simplest way possible."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

राम - नाम कै पटंतरै, देबे कौ कछू नाहीं
क्या ले गुर संतोषिये, हौस रही मन माहिं II 

"Kabir says, what can I offer the Sadguru that would please him in return of the precious stranglehold of Ram nam  that he has placed around me?"

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

साधू ऐसा चाहिए, जैसा सूप सुभाय I
सार-सार को गहि रहै, थोथा देई उडाय II

"Kabir says, just like a winnowing basket separates grain from the  chaff, the Spiritually Wise make us aware of our wasting of this rare human birth chasing frivolous material pursuits instead of God Realisation, it's true purpose."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

कोटि क्रम पेलै पलक मैं, जे रंचक आवै नाउँ I
अनेक जुग जो पुन्नि करै, नहीं राम बिन ठाउँ II

"Kabir says, the consequences of our actions in past lives is the Prarabdha Karma.No one can escape it. Prarabdha is like an arrow, that has left the bow. Nothing can stop it from striking the target. But Japa or meditative repetition of God's name minimises it's intensity. It is like the case of a man who is destined to lose his leg, but instead suffers only from the prick of a thorn in his foot.
Humanity is in a profound state of spiritual ignorance and consequent suffering in the present age.The humble practice of repeating God's name is the only way to reach the goal of God-realization in Kali Yuga.
The glory of 'Ramnam' cannot be established through reasoning and intellect. It can be experienced or realized only through devotion, faith and constant repetition of His Name."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

मनहिं दिया निज सब दिया, मन से संग शरीर I
अब देवे को क्या रहा, यो कथि कहहिं कबीर II

"Kabir says, where your mind goes, your body is sure to follow. Put your heart, mind and soul into Guru Seva and your body will follow the suit."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

कलि काल ततकाल है, बुरा करो जिनी कोई I
अन बोवै लोहा दाहिने, बोवै सो लुनता हो II

"Kabir says, we are the architects of our own lives, and the choices we make today determine the experiences we have tomorrow. The freedom to choose empowers us, but it also compels us to make informed decisions. By considering the potential consequences of our actions, both positive and negative, we can make choices that align with our values and goals.  Even the outcomes we might perceive as negative can hold valuable lessons. Reflecting on the consequences of our choices allows us to learn and grow, ultimately making us better equipped to navigate the path ahead. In essence, Kabir reminds us that freedom and responsibility are intertwined. We have the freedom to choose, but we must also embrace the responsibility for the consequences that follow. By doing so, we can navigate life's journey with greater intention and purpose."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

चलती चक्की देख के, दिया कबीरा रोये I
दो पाटन के बीच में, साबुत बचा न कोए II

In this composition Kabir uses the analogy of a pair of flat grinding stones used for grinding grain for the duality we live in. Just like the grain is crushed  between the grinding stones, everyone is subjected to the play of opposites such as gain and loss, good and bad, pleasure and pain, life and  death without exception. Whoever enters this duality is crushed. The friction between the stones crush the grain into smaller pieces ultimately turning it into flour. Man subjected to trials of life is no exception too. In other words we get so much involved in the stuggle for survival that we forget the true purpose for which we were born human. People spend their whole life chasing material possessions, least bothered about the spiritual progress, for in the end none of the material possessions are of any use. It is only the spiritual growth that transcends the limits of the material world."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

आठ पहर चौसंठ घड़ी , लगी रहे अनुराग I
हिरदै पलक न बीसरें, तब सांचा बैराग II

"Kabir says, there are no limitations as to time and place for constant remembrance of God's name. It may be done at any time and at any place, sitting or standing, walking, or in bed, but it must be done in a state of conscious wakefulness. In course of time, like the tick of a clock, it becomes ceaseless for all the twenty-four hours. While the hands are engaged in work, the mind rests in the Lord. Being entirely a mental process to be done with the tongue of thought, the constant remembrance of God' name introverts the mind and weans it from worldly thoughts and mundane matters, until it gets stilled and is equipoised. The observance of the outer rituals and performance of so-called meritorious deeds cannot be of any help in this matter. While the untold treasure of divinity lies hidden within, we search for it without and so all our efforts go in vain. Kabir reminds us that no outer shows are needed, all must be done within."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

नर के संग सुवा हरि बोलै, हरि परताप न जानै I
जो कबहुं उडि जाए जंगल में, बहुरि न सुरतैं आनै II

Parrots are vocal learners. They grasp sounds by hearing and then imitating them. When a parrot says “Hello; how are you?” when its owner enters the room, for example, it’s “not necessarily interested in your well being” but is mimicking what it hears the owner saying when he or she comes in. In fact, a parrot’s understanding of “how are you,” is probably “Oh look, someone has come into the room.” 
Parrots are known to mimic what their owners say. If the owner says 'Hari Hari', the parrot mimics it not necessarily understanding the glory surrounding Hari Naam. A parrot revered as a Saintly Being only because it constantly utters 'Hari Hari' is unheard of.

Kabir says, those who robotically read, memorize the spiritual texts without understanding it's essence are no more than a parrot.
While the caged parrot mimics 'Hari Hari' like that of his owner, as soon as the door to cage opens and it tastes freedom, the parrot's uttering 'Hari Hari' is a bygone era.
The parrot uttering 'Hari Hari' is no different from the so-called wise uttering the same, for both do it under captivity. While the parrot is forced to live in the cage, the so-called wise is in the captivity of his ego.
By learning as much as you can, analyzing your experiences and putting your knowledge to the test, you can become a wiser person. We may get influenced by what we read, but unless we let it churn and sink within the Wisdom won't dawn. The Wisdom so dawned doesn't remain hidden. It reflects in every aspect of the person. It enlightens him thus opening the gateway to Liberation."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

लच्‍छ कोस जो गुरु बसै दीजै सुरति पठाय I
शब्‍द तुरी असवार है, छिन आवै छिन जाय II

"Kabir says, the Guru’s physical body is only a small, temporary truth of Guru and one need not feel bad or sad if Guru is not living in physical body or not in proximity. Of course, it is good to meet the Guru physically if one has a chance to meet but more important is to practice his teachings, for the Guru and his teachings are the same. What is the use to meet the Guru everyday and be the same person, without any kind of improvement, even after many years of physical presence. The attunement isn’t dependent upon time and space or upon proximity to the Guru’s physical presence, but it is dependent upon our receptivity to the Guru’s spiritual magnetism."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

अपना तो कोई नहीं, देखा ठोकि बजाय I
अपना अपना क्या करे, मोह भरम लिपटाय II

"Kabir says, human life is a very temporary phenomenon-more temporary than we can often conceive. What you and I hold as very important holds no real importance in the vast eternity of time. It’s like a dew drop that appears in the morning and disappears as the sun sets.
We are like children building a sand castle. We embellish it with beautiful shells, bits of driftwood, and pieces of colored glass. The castle is ours, off limits to others. We’re willing to attack if others threaten to hurt it. Yet despite all our attachment, we know that the tide will inevitably come in and sweep the sand castle away. The trick is to enjoy it fully but without clinging, and when the time comes, let it dissolve back into the sea."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

जिहवा में अमृत बसै, जो कोई जाने बोल I
बिष बासूकी का उतरै, जिहवा तानै हिलोल II

By advocating for endearing and welcomed speech, Kabir is encouraging us to use our words as a force for good, to promote harmony, and to create a more compassionate and understanding world. He reminds us that our words are not just empty sounds but rather reflections of our inner state and the intentions we hold towards others.
In essence, it is Kabir's call to mindful communication, a reminder of the profound impact our words have on the world around us. It encourages us to use language with care, to choose kindness over harshness, and to strive to make our words a source of upliftment and inspiration for others.

"Kabir says, the amount of venom released by a snake is not much, but it can be extremely potent! Why should a small little slip of the tongue be so hard to just shake off? Because it is poisonous, and even if the other person isn't aware, its very purpose is to go straight to the heart and wound. A gentle tongue with its healing words can be a tree of life, or it can wound or destroy. A man who uses his tongue properly is a man who has his whole life under control. There is nectar in the tongue if one knows how to speak. We all end up eating the fruit of our words."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

भक्ति भेष बहु अन्तरा, जैसे धरनि अकाश I
भक्त लीन गुरु चरण में, भेष जगत की आश II

"Kabir says, a Sadhu is not recognized by their external appearance. There is a huge difference between devotion and putting getup of a Sadhu. Devotion is all about being absorbed in the lotus feet of the Guru. Those who give emphasis on special clothing and appearance do so to impress the world. It is for the world, not for the Lord."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

कबीर तन पंछी भया, जहां मन तहां उडी जाइI
जो जैसी संगती कर, सो तैसा ही फल पाइ II

You have had a long and eventful day, but you are doing just fine. But, if you keep thinking about how you should be feeling tired after such a long day, you will start feeling tired. In other words your mind is the willfulness that pushes the body to work. Where your mind goes your body follows. 

"Kabir says, the worldliness has made we humans like a bird. Our bodies fly to where our minds lead us to. While the evil thoughts may compel us to do wrongdoings, those who sow courtesy reap friendship, and those who plant kindness gather love. Engage in good thoughts, and only good words and good deeds will follow. Our thoughts become our actions. A man is known by the company he keeps.The character and moral standards of a person are strongly influenced by those he chooses to surround himself with."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

माया छाया एक सी, बिरला जाने कोय I
भगता के पीछे लगे, सम्मुख भागे सोय II

"Kabir says, there is no solid existence of a shadow: a sword cannot cut it, fire cannot burn it, water cannot drown it. Try as you may, it still exists. It does not have a real existence, yet the shadow is. It walks behind you; if you run, it runs after you, if you stop, it stops. Whenever something exists, it also has its shadow. The Supreme Reality has its shadow, too. It is Maya, the illusion. That which is not. The shadow of the Supreme Reality is this world we live in. Ignorance is Maya on the scale of a man. 
It is the "I am this body" idea that is causing the shadow of ignorance, not the sun.
Just like the shadow disappears when you become one with the sun, God Realization comes true when one gets rid of "I am this body" idea.
While earning a living keeps the entire humanity occupied, at the community kitchen which serves meals to all free of charge, regardless of religion, caste, gender, economic status, or ethnicity, the abundant food supply never ceases. In other words while the greed of material possessions is unending,l the same Maya runs after the Realized Soul who lives amidst the world but not of the world."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II

 II श्रीराम जय राम जय जय राम II

राम नाम कै पटंतरे, देबे कौं कुछ नाहिं I
क्या लै गुरु संतोषिए, हौंस रही मन माँहि II

"Kabir says, our mind is always in a state of oscillation and all the time our mental faculties are always flowing outward into the world. Never for a moment have they known any rest. It is the constant remembrance of 'RamNam' that helps to internalise our focus and allow the mind to become purified and stilled. Like the butter hidden in milk, the Pure Consciousness resides in every being. That ought to be constantly churned out by the churning rod of the mind. I am forever grateful to my Guru for bestowing upon me the Holy 'RamNam', the quickest and easiest method for self awakening."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II