II श्रीराम जय राम जय जय राम II

हम ही सिद्ध समाधि हम ही, हम मौनी हम बोले I

"Kabir says, 'Siddha' means the perfect one, a yogi who has overcome all the impurities of the mind and body and achieved self-absorption, a spiritually accomplished master nevertheless.Through a process of extreme self-purification and systematic introspection, the seeker’s mind may acquire powers that seem to be supernatural. These powers are called 'Siddhis.' Siddhis come to a highly accomplished yogi, but even at that stage, he may not be entirely above human weaknesses.Therefore, he may get egoistic satisfaction by talking about his 'Siddhis' and exhibiting them. In a way the 'Siddhis' are an obstacle on the path to 'Samadhi.' The readiness to give up even these Siddhis is the ultimate test for the seeker. Unless he passes this test, he cannot go to the truly liberating 'Samadhi.' When the mind is completely absorbed in one object of meditation, it is termed 'Samadhi.' The mind identifies itself with the object of meditation. In 'Samadhi', there is neither Dhyana nor Dhyata (neither meditation nor meditator). The meditator and meditated, the thinker and the thought, the worshipper and the worshipped become one or identical. In 'Samadhi', there is neither seeing nor hearing, there is neither physical nor mental consciousness. There is only spiritual consciousness. There is only Existence (Sat). That is your real Svarupa. When the water dries up in a pool, the reflection of the sun in the water also vanishes. The Jivatman (personality) goes away. There remains Existence alone.
Highest is the 'Sahaj-Samadhi'.
The state of Sahaj can be regained if we only search it within the cave of our heart, while still living in the midst of the material world. In other words one who enjoys 'Sahaj' state while still living in the midst of the material world soars to the vivid heights of subtlety intuitively absorbed within."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II